LIBRARY

Human beings have a drive for security and safety, which is often what fuels the spiritual search. This very drive for security and safety is what causes so much misery and confusion. Inner freedom is a state of complete and absolute insecurity and not knowing. So, in seeking security and safety within, you actually distance yourself from the freedom you want. There is no security in freedom, at least not in the sense that we normally think of security. This is, of course, why it is so free: there’s nothing there to grab hold of.

The Unknown is more vast, more open, more peaceful, and more freeing than you ever imagined it would be. If you don’t experience it that way, it means you're not resting there; you’re still trying to know. That will cause you to suffer because you’re choosing security over Freedom. When you rest deeply in the Unknown without trying to escape, your experience becomes very vast. As the experience of the Unknown deepens, your boundaries begin to dissolve. You realize, not just intellectually but on a deep level, that you have no idea who or what you are. A few minutes ago, you knew who you were—you had a history and a personality—but from this place of not knowing, you question all of that.

Liberated people live in the Unknown and understand that the only reason they know what they are is because they rest in the Unknown, moment by moment, without defining who they are with the mind. You can imagine how easy it is to get caught in the concept of the Unknown and seek that instead of the Truth. If you seek the concept, you'll never be free, but if you stop looking to myths and concepts and become more interested in the Unknown than in what you know, the door will be flung open. Until then, it will remain closed.

I’ve seen people who have never meditated come to satsang and have a deep experience of the Unknown, and I've known many who remain in the trance because they stay with the mind's techniques and strategies. There is no prerequisite for experiencing the Unknown. Everyone has equal access to it.

© Adyashanti 2002. All rights reserved.

Excerpted from “Innate Knowledge of the Unknown,” November 2, 2019 ~ Oakland, CA

There is a power unlike any other power, force, or energy, when we’re connected deeply with the way our spiritual instinct communicates to us. You usually know it because there’s a kind of intensity about it. It’s an orientation—a spiritual instinct, you might say. When you get connected to how it’s speaking to you, and how you experience it without the veils of what we imagine it should be like, then we come upon a profoundly transformational energy.

There’s a way of listening to our spiritual instinct where we don’t leave ourselves in the listening. It’s to be connected or rooted in an intuitive way, into what’s often a very quiet dimension of being. We do need to stay rooted, but there are different ways of being rooted, of being connected. There’s being connected in a way that’s rigid—“My way or the highway”—being so rooted that one is rigid and can’t actually let anything in. A lot of people, when they’re open and they start to listen deeply, stop being deeply rooted and connected within themselves; they’re listening in an abstract way. And then there’s a way of being connected that’s very fluid and dynamic, where we’re actually rooted but open.

In order to come upon that which is really uniting, we just relinquish our grasp. What we relinquish our grasp on isn’t as important—we could say “on everything.” When we start to relinquish our grasp on any particular point of view, what we start to come into as a living experience of being is a very intimate connection with what in spirituality is often called the Unknown. The Unknown is actually a bit more simple, approachable, and available than people think it is. We make some extraordinary fantasy out of the great Unknown, when at least to begin with, the Unknown is right underneath whatever we’re clinging to.

We cling to things in direct proportion to how much doubt they cover over. The things we hold most tightly, we hold tightly because they’re concealing doubt. If there was no doubt, why would anybody hold them tightly? You don’t hold tightly to the idea of being a human being, let’s say. Most people don’t clutch to that particularly tightly. To them it simply seems to be so obvious that they don’t need to clutch to it.

When we begin to open, we begin to experience this potentially wonderful domain of not knowing. If you want to be united really quickly, just come into the domain of not knowing. Or let’s just call it uncertainty: “Maybe I’m not so certain about the things I think I’m pretty certain about.” Maybe a different kind of energy gets in there, a different kind of curiosity: “I’m not so certain.” The Unknown is actually the absolute necessary ground from which to engage in any deep form of spirituality—without that, it’s just a bunch of ideas.

The beginning foundation—even if it doesn’t sound like a foundation—is actually the willingness not to know, or at least the willingness not to be certain. We start to hold things a little more loosely. When we start to hold things less tightly, the veils through which we tend to perceive things just naturally start to settle. If it doesn’t start with some visceral sense of not knowing, we’re not going to get very far.

In our culture, not knowing is not highly valued, but spiritually, it’s one of the highest values there is. When we open ourselves to the mystery of being, that’s always the doorway—whether it’s the mystery of who you are, the mystery of life, the mystery of God, or the mystery of somebody who’s had a kind of spiritual opening and they’re wondering how they can embody it and live from it.

If you’ve never experienced yourself as a living mystery, a mystery unto you, give it a try. It’s actually very pleasant. It’s not the resolution of the question, of course, but it’s much more liberating than someone’s idea of themselves.

The Unknown is the entryway, the doorway. We let ourselves be oriented to the mystery of being—not because it’s a kind of technique, but because until we’ve had any deeper awakening, we don’t actually know. That’s the truth of the matter: until we know, we don’t know. But the way to know is to allow yourself not to know. That’s the paradox.

© Adyashanti 2019

Excerpted from The Most Important Thing: Discovering Truth at the Heart of Life published by Sounds True.

Transformation tends to happen when we stop or something stops us—a tragedy, a difficulty—and we reassess and realize that the way we are going about life must be redefined. Sometimes we will need to redefine our whole identity. This does not just happen to spiritually advanced beings—this is human stuff. These moments occur with some regularity, and if we recognize how important they are, when they come, we can see them as both great challenges and great opportunities. How we respond is important. Do we search for a quick solution, for a quick answer, or for somebody to save us from our insecurity? Or do we find the wherewithal to settle into those moments and meet ourselves? We can lean forward into what is occurring, into the human experience or unresolved quality—whether it is doubt, or fear, or hesitation, or indecision, or whatever our pattern is that causes us to not throw ourselves entirely into that moment.

We never know when these moments are coming. Some are big, and some are much smaller. We should not assume that the small moments are not as important as the big, obvious ones, because attending to the small moments is the way we build a capacity to attend to the big moments of crisis. It is the reason why most spiritual traditions have various ways of getting us to pay attention to our life, even when nothing significant seems to be going on. This comes from an acknowledgment, a realization that vital moments are current in our life and there are decisions being made—consciously or unconsciously—about how we are going to relate to them.

Do you relate to life as an unfolding mystery and an adventure of discovery? An encounter with your immense capacity for wisdom, love, and experiencing life with intimacy and vitality? We have extraordinary abilities as human beings when we begin to recognize the vitality of certain moments and we bring a consciousness to them. These vitality moments happen in our lives with great regularity and are opportunities for awakening and transformation. We must repeatedly embrace the insecurity of these moments and by doing so come to trust them and so ourselves. In these moments, all we need is knowledge of the next step and the willingness to take it. Paradoxically, the knowing of what the next step is arises when we have the capacity to rest in not knowing what the next step is and to recognize this is an intimate part of the process of transformation.

© Adyashanti  & Sounds True 2019